I’ve felt out of place here in
Schenectady since we got here roughly three weeks ago, and although life is
making little nano-steps toward normalcy, it is probably the slowest adjustment
process I’ve experienced. A small and somewhat humorous example of this is last
Saturday night, when Eric and I were deciding where we should go to church the
next morning. The first question we faced was this: should we go to a Lutheran
church, or Reformed? We decided on the latter, as last week’s Sunday morning
adventure took us to a subdued Lutheran congregation in a hot, un-air
conditioned sanctuary. (Not that air conditioning is a deciding factor by any
means when looking for a church… but we decided to keep looking anyway.)
In many areas of the country,
finding a reformed church can be hard, as RCA churches can be few and far
between. Yet ironically enough, Eric and I moved out of one cluster of Dutch
people only to plop into another. It’s definitely not Holland, with polite
little churches on every corner and prim, pretty tulips lining the streets… but
there are windmills on some of the street signs here, and the pastor of the
church we decided to visit last Sunday was a native of Kalamazoo, MI. He’d also
gone to seminary at Western, and we figured we’d have some good conversations
starters if we went to his church, as Holland was (literally) common ground for
us. But we must have missed something while we were scouring the website,
because when we showed up to the church, we were the only people under 60. (Not
to mention the only people NOT wearing pastel: I was in deep blue, Eric in
bright orange!!!)
Of course, as is typical of
outgoing Dutch people, half the congregation had introduced themselves to us
before the service started, and the other half did so afterwards during the
time of fellowship. We met some sweet old ladies and their wrinkled husbands,
and we did get to talk of Holland for a while with the pastor. But the
consensus, as we drove out of the parking lot, was that though this was a very
nice church, we were not old enough (or pastel enough!) for this to be home.
Which, as I said, is how I feel
in general in Schenectady: out of place and not at home. When I am in a
particularly morose and melodramatic mood, I imagine that this town is to me
what Paul’s mysterious “thorn in the flesh” was to him. I imagine that I am
somehow like the tortured, beautiful writer of so many epistles, plagued by a
misery invisible to the world but acutely sharp and vivid to me.
Gosh. What a dork. Moving to
this shriveled, sour town was a decision I made, not the “messenger of Satan”
that Paul describes. And so I tell myself, “Kate, you have no thorn. Stop
moping. Get a grip and pull yourself together.”
But then I think about what
comes after Paul’s mention of his particular agony: his confession of God’s
love for him. This strength “made perfect in weakness” is God wanting to blow
Paul’s mind with His wholeness and beauty. It’s not that He makes us miserable
to make himself look good (because the misery isn’t his, remember, it’s that
messenger from the bad guys). It’s just that we can see it better when we are
desperate for something good. Like I
am here.
So maybe I’m doing the wrong
thing when I try to ignore this stupid ache I get when I think about living in
Schenectady and not in Holland, or Appleton. Maybe I shouldn’t just try to
pretend I’m perfectly happy. Yes, as a matter of fact, I do not like this town.
I don’t belong here any more than I did with the pastels and wrinkles of the
church we went to last Sunday.
But (and I think this “but” is
important) I love being married to Eric. Sure, I have no life… except the
opportunity to write to my heart’s content. I’m stuck in a hotel room… but it’s
free, and I’m not here forever. I have no job… but I also have no monetary
worries, thanks to a husband who is working (AND I have an interview next
week!!!)
I’m weak… but at the same time
strong.
This “but” that keeps showing
up is the word that shifts the focus from the thorn to God’s explosive majesty.
It is the key to seeing an inconceivable love; a strength somehow made perfect
in weakness.
Wow.
That’s incredible.
It’s crazy, too, because I
never saw God quite from this perspective before. I never would have
WITHOUT Schenectady. And if I can continue to look to where the thorn points
instead of only at the thorn, my vision widens, expanding to a scope beyond
that of my own little misery. Like Paul’s mysterious thorn, my unhappiness
becomes a vessel for God’s majesty to fill and overflow.
In my head, the image that goes
along with this is a bucket. Paul is this nice, full, bright plastic pail,
happy with God in his life. Then the bad guys come along with their “messenger
from Satan” (this thorn thing, right?) and they stab it into the bucket. Out
goes the water… but then God is there, pouring His love back into Paul from an
endless supply. So it never gets empty, and God is glorified because his
immeasurable splendor and benevolence are just that much more obvious.
And, when you put it that way,
I guess that I’m okay with living in this town. I’ll try to be a bucket. I’ll
try to let my mind be blown by God’s overwhelming goodness… the goodness that’s
here in Schenectady.
"And lest I should be exalted above measure through
the abundance of the revelations, there was given to me a thorn in the flesh,
the messenger of Satan to buffet me, lest I should be exalted above measure.
For this thing I besought the Lord thrice, that it might depart from me. And he
said unto me, My grace is sufficient for thee: for my strength is made perfect
in weakness. Most gladly therefore will I rather glory in my infirmities, that
the power of Christ may rest upon me. Therefore I take pleasure in infirmities,
in reproaches, in necessities, in persecutions, in distresses for Christ's
sake: for when I am weak, then am I strong." (2 Cor. 12:7-10)